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Topic: Konstitisyon Se Papye, Bayonet Se Fè (Post your comment)
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by Mark on 3/13
konstitisyon peyi dayiti met chire poukisa, le blan merikan te vin mete bot li sou tet politisyen ak peyi-a anba lokipasyon pou ranvese yon prezidan menm le li te bon ou byen li pat bon, se kite li la, paske se ayisyen ki vote li. mouche Merikin, Franse ak kanadyen foure nou amba gwo tonton lokipasyon sa-a nou pa menm ront ban-n ti chyen se konnye-a, nou tout ap pale de konstitisyon. Se selman le yon bagay pa nan entere nou, nou toujou we-l pa bon. Konnye-a se ak mouche Youri Latortue map pale la-a kote ou te le ton ton defakto-ou a tap dirige-a, se pa konstitisyonan ki te bali dwa pou vini premye minis se Papa ki bali djob la. Ou pat ka fout di non petet si se pat sa ou pat ap Senate. Nou tout politisyen ayisyen politik nou-an vle fe tout ayisyen vromi. Ban-n chwoul blan.
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by Mark on 3/13
konstitisyon peyi dayiti met chire poukisa, le blan merikan te vin mete bot li sou tet politisyen ak peyi-a anba lokipasyon pou ranvese yon prezidan menm le li te bon ou byen li pat bon, se kite li la, paske se ayisyen ki vote li. mouche Merikin, Franse ak kanadyen foure nou ambagwon tonton lokipasyon sa-a nou pa menm ront ban-n ti chyen se konnye-a, nou tout ap pale de konstitisyon. Se selman le yon bagay pa nan entere nou, nou toujou we-l pa bon. SA se ka mouche Youri Latortue map pale la-a kote ou te le ton ton defakto-ou a tap dirige-a, se pa konstitisyonan ki te bali dwa pou vini premye minis se Papa ki bali djob la. Ou pat ka fout di non petet si se pat sa ou pat ap Senate. Nou tout politisyen ayisyen politik nou-an vle fe tout ayisyen vromi. Ban-n chwoul blan.
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by Haitian Guy on 6/17
Throughout history human beings have developed several systems of representation: writing, algebra, musical notation, double entry accounting. Said systems allow the human spirit to understand that which is not tangible, and it is within the universe of representations that the most important decisions are made, where capital lives out its true life and where wealth is created and exchanged and what also ultimately determines poverty. Who was the Haitian that said: "Konstitisyon se papye, bayonet se fe? " The constitution is paper, a bayonet is iron] Is there a better formula to negate the power of representation and console oneself with the illusion of the tangible? What better way to affirm – as we have been doing for over two centuries now – the supremacy of the consummated act (de facto) over rights? Unfortunately, one forgets that by negating representation we negate rights and wealth to 5/6ths of humanity. Without representation the poor possess things but not property rights, they have dwellings but are not owners, they have tools and skills, but not a business Excerpt from an essay by Charles Lam from Austria http://www.isil.org/news/2002-essays/charles-lam-essay.html
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